Father Tadeusz Pacholczyk
Powerlessness, or the hidden power in our suffering?
In a 1999 study published in the Journal of the American Medical Association, patients with serious illness were asked to identify what was most important to them during the dying process. Many indicated they wanted to achieve a "sense of control." This is understandable. Most of us fear our powerlessness in the face of illness and death. We would like to retain an element of control, even though we realize that dying often involves the very opposite: a total loss of control, over our muscles, our emotions, our minds, our bowels and our very lives, as our human framework succumbs to powerful disintegrative forces.
Even when those disintegrative forces become extreme and our suffering may seem overwhelming, however, a singularly important spiritual journey always remains open for us. This path is a "road less traveled," a path that, unexpectedly, enables us to achieve genuine control in the face of death. The hallmark of this path is the personal decision to accept our sufferings, actively laying down our life on behalf of others by embracing the particular kind of death God has ordained for us, patterning our choice on the choice consciously made by Jesus Christ.
When asked about the "why" of human suffering, Pope John Paul II once stated, with piercing simplicity, that the answer has "been given by God to man in the cross of Jesus Christ." He stressed that Jesus went toward his own suffering, "aware of its saving power." The pope also observed that in some way, each of us is called to "share in that suffering through which the Redemption was accomplished." He concluded that through his only-begotten Son, God "has confirmed His desire to act especially through suffering, which is man's weakness and emptying of self, and He wishes to make His power known precisely in this weakness and emptying of self." The Holy Father echoes St. Paul's famous passage: "My grace is sufficient for you, for my power is made perfect in weakness."
The greatest possibility we have for achieving control, then, is to align ourselves in our suffering and weakness with God and his redemptive designs. This oblation of radically embracing our particular path to death, actively offered on behalf of others and in union with Christ, manifests our concern for the spiritual welfare of others, especially our friends and those closest to us. We are inwardly marked by a profound need to sacrifice and give of ourselves, a need that manifests our inner capacity to love and be loved.
As no one had ever done before, Jesus charted the path of love-driven sacrifice, choosing to lay down his life for his friends. He was no mere victim in the sense of being a passive and unwilling participant in his own suffering and death. He was in control. He emphasized, with otherworldly authority, that, "nobody takes my life from me: I lay it down, and I take it up again."
Yet we see that his life was, in fact, taken from him by those various individuals and groups who plotted his death and sought his execution. His life was taken from him by evil men, even though, paradoxically, nobody took his life from him, because nobody had power over his being, unless granted from above.
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