The last two and half years have been filled, not just with treatments at the hospital, but also with the threat of deportation. An asylum request De Loera filed in 2014 was denied the following year, and since then, she has been in the process of being removed from the country by immigration officials.

Bishop Seitz, along with other clergy, accompanied De Loera's lawyer to see officials from U.S. Immigration and Customs Enforcement, also known as ICE, "to reconsider ... given the circumstances," he said.

He said he met with a case worker and a supervisor as well as other officials.

"I think they were relatively receptive," he said.

On Aug. 8, ICE officials granted De Loera a six-month stay to continue watching over her daughter during treatment, said Dylan Corbett, executive director of the Hope Border Institute, which also has been involved calling in attention to the case. At her daughter's bedside, De Loera wears an ICE-issued ankle monitor to track her location even though she has not committed a crime and arrived seeking asylum, Corbett said.

"Maria and Alia are the human face of a broken immigration system and militarized border enforcement," said the Hope Border Institute in an email statement. "They're the reason we're fighting for reform and a more human border."

"I'm concerned about the very fact that we had to intercede on behalf of this mother under these circumstances," Bishop Seitz said to CNS, because it shows that "even the most obvious humanitarian reasons for allowing a person to stay are no longer sufficient."

Bishop Seitz made headlines in July because of a pastoral letter in which he denounced the "demonization of immigrants" and pleaded with others for compassion and solidarity. He said he's aware that even among Catholics, the issue of immigration can spark disagreement.

"I just ask them to bring these issues to their prayer," he said. "And also, to get to know a recent immigrant and, especially, to get to know one who fled here without the opportunity to arrange documents because they were fleeing for their lives, before deciding what the proper resolution of these cases should be."

Jesus, he said, spoke to questions of law and recognized that there is the law of God and human laws, and human laws can be good or they can be bad.

"Bad laws need to be changed and sometimes bad laws cannot be followed," he said. "One example is the law that permits abortion. Just because the law says it's OK, it does not make it OK."

He also asked others to think about the circumstances that lead others to flee their native countries.

"If any of us lived in a situation, in a country where there is extreme violence, we would do whatever it took to find a situation of safety, even if it meant crossing a border," he said. "We would do it if our children were starving. We wouldn't say 'I guess we'll just stay here and watch our children die.' Nobody would do that. We would do whatever we needed to do."

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Follow Guidos on Twitter: @CNS_Rhina.